In the early 2000s, the Black travesti activist Majorie Marchi reclaimed Xica Manicongo as the very first travesti in Brazilian recorded background, christened her Xica (Because the archives just call her Francisco), along with the movement started to rejoice her as a image of historic resistance, naming prizes, plays and collectives just after her
Xica, on the other hand, will not be merely a historical determine, but a transcestor that still makes herself current amid us. From the music “Xica Manicongo,” written by the Black travesti artist Bixarte, Xica is introduced being an ancestor worthy of worship:Rodríguez proposes that we must trace the accumulated understanding of the travesti
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